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A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Each shloka (verse) is explained in detail. An introduction to the Bhagavad Gita along with study resources can also be found here. A summary of each chapter of the Bhagavad Gita is also included. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed.

A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

Category Archives: raajasasya

Bhagavad Gita Verse 9, Chapter 17

29 Monday Apr 2013

Posted by skr_2011 in 17.9, aahaaraahaa, amla, ati, chapter 17 verse 9, duhkhashokaamayapradaahaa, ishtaahaa, katu, lavana, raajasasya, ruksha, teekshna, ushna, vidaahinaha

≈ Comments Off on Bhagavad Gita Verse 9, Chapter 17

katvamlalavanaatyushnateekshnarukshavidaahinaha |
aahaaraa raajasasyeshtaa duhkhashokaamayapradaahaa || 9 ||

 
Food that is bitter, sour, salty, excessively hot, pungent, dry and burning, are dear to the raajasic person, causing pain, sorrow and disease.
 
katu : bitter
amla : sour
lavana : salty
ati : excessively
ushna : hot
teekshna : pungent
ruksha : dry
vidaahinaha : burning
aahaaraahaa : food
raajasasya : raajasic person
ishtaahaa : dear
duhkhashokaamayapradaahaa : causing pain, sorrow and disease
 
We now examine the characteristics of food that is loved by one whose faith is raajasic. Shri Krishna says that food which has sharp flavours, any food that is excessively bitter, sour, salty, spicy, pungent, dry or causes a burning sensation in the tongue and stomach, all this comes under the category of raajasic food. Now this does not mean all such food is to be avoided. We need to exercise caution when the proportion of these characteristics is “ati” or excessive.
 
It is quite easy to assess the impact of such food in our system. Consumption of such food causes duhkha or pain, which begins with the mouth and hurts the entire digestive system for a long time. Such food can also have a long term impact on the body in the form of “aamaya” or disease. Since the person has raajasic faith, he will have a strong preference for such type of food, and will feel sorrow if he is unable to obtain such food. In today’s age, food that is high in sodium, sugar and oil also comes in this category.
 
Food, in its broader sense, also refers to the intake of information through the eyes and ears as well. Watching a lot of violent movies and TV, for instance, inflicts pain upon the mind. Many people get addicted to the internet and television, and experience sorrow if they are unable to log on or watch TV, even for a short while. It is no different than a bodily disease. In other words, the kind of television or internet content we consume can also reveal a lot about the texture of our faith.

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