ahankaaram balam darpam kaamam krodham cha samshritaahaa |
maamaatmaparadeheshu pradvishantobhyasooyakaahaa || 18 ||

Taking refuge in egotism, power, arrogance, desire and anger, these resentful people hate me, who dwells in one’s own and in other’s bodies.
ahankaaram : egotism
balam : power
darpam : arrogance
kaamam : desire
krodham : anger
cha : and
samshritaahaa : taking refuge
maam : me
aatmaparadeheshu : dwelling in own and other’s bodies
pradvishantaha : hate
abhyasooyakaahaa : resentful people
Shri Krishna starts to summarize the list of aasuri sampatti or devilish qualities by highlighting the primary ones. The foremost devilish quality is egotism. Considering anything other than the eternal essence as the I is egotism. For most of us, the I is our body and mind. This incorrect understanding comes from avidyaa or ignorance of our true nature. In the Mahabhaarata, ignorance is symbolically represented by the blind king Dhritarashtra, and egotism by his first child Duryodhana, the cause of the Mahabhaarata war.
When egotism or the I notion is strong, one tends to impose one’s will on others. This is balam or power. One tends to disregard one’s duties, rules and norms, lose all sense of right and wrong, due to the strength of egotism. This is darpam or arrogance. Their primary aim of life becomes kaama or selfish desire, resulting in krodha or anger when these desires are not fulfilled. Other devilish tendencies such as hypocrisy, pride and ostentation are variations of these primary qualities. We should always be on the lookout for the rise of such qualities in us.
Shri Krishna goes on to say that such people hate Ishvara who dwells in everyone, including the very people who are harbouring these devilish qualities. They never listen to Ishvara who, as the voice of conscience, pleads them to not fall prey to these qualities. They do not follow the instructions of Ishvara as laid down in the scriptures. Instead, they resent him and hate him, as well as those who follow his path by cultivating divine qualities.