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A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Each shloka (verse) is explained in detail. An introduction to the Bhagavad Gita along with study resources can also be found here. A summary of each chapter of the Bhagavad Gita is also included. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed.

A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

Category Archives: ayuktaha

Bhagavad Gita Verse 28, Chapter 18

16 Sunday Jun 2013

Posted by skr_2011 in 18.28, alasaha, ayuktaha, chapter 18 verse 28, deerghasootree, kartaa, naishkritikaha, praakritaha, shataha, stabdhaha, taamasa, ucchyate, vishaadee

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ayuktaha praakritaha stabdhaha shatonaishkritikolasaha |
vishaadee deerghasootree cha kartaa taamasa ucchyate || 28 ||

 
Unsteady, immature, unbending, fraudulent, wicked, lazy, dejected and procrastinating, such a doer is called taamasic.
 
ayuktaha : unsteady
praakritaha : immature
stabdhaha : unbending
shataha : fraudulent
naishkritikaha : wicked
alasaha : lazy
vishaadee : dejected
deerghasootree : procrastinating
cha : and
kartaa : doer
taamasa : taamasic
ucchyate : is called
 
Having described characteristics of the saatvic and the raajasic doer, Shri Krishna concludes this topic by describing the characteristics of a taamasic doer. It is the longest list of the three types of doers. Even if we will take a long time to cultivate saattvic qualities, it is fine. But we should strive to reduce, and eventually eliminate, any trace of these taamasic characteristics within us. Forget holding us back on the spiritual path, these qualities will become a detriment even to success in our material world.
 
If the state of mind is taamasic while performing a task, the mind will be ayukta or unsteady. It will never be able to focus on one thing, and will jump from thought to thought, or from distraction to distraction. Praakrita, opposite of samskrita, refers to a mind that is uncultured, uncouth, without proper values or the ability to think logically. Taamasic doership comes from taamasic vision, which always hangs on, perversely, to one particular object, viewpoint, person or situation. Therefore, the mind becomes stabdha, unyielding, arrogant, unwilling to accept a different position.
 
Now, some more dangerous characteristics are presented. A taamasic mind will not step at anything to accomplish its task. It will be shataha, which means malicious, deceptive, fradulent, playing games rather than being straightforward. This type of mind will also resort to creating a negative environment for others. It will be naishkritaha, which means wicked. Conversely, if the task is not upto its liking the mind will be alasaha or lazy. It will always remain in a state of vishaada, which means forever dejected, despondent and depressed. It will find ways to pawn the task off to someone else by procrastinating. A somewhat funny word is used to describe this characteristic – deerghasootree which means long string or long length. Shri Shankaraachaarya says in his commentary that such a person will take months to do a one day task.

Bhagavad Gita Verse 12, Chapter 5

15 Thursday Mar 2012

Posted by skr_2011 in 5.12, aapnoti, ayuktaha, chapter 5 verse 12, kaamakaarena, karmaphalam, naishtikeem, nibadhyate, phale, saktaha, shaatim, tyaktvaa, yuktaha

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yuktaha karmaphalam tyaktvaa shaantimaapnoti naishtikeem |
ayuktaha kaamakaarena phale sakto nibadhyate || 12 ||

One who is established in yoga, who has given up the result of action, attains everlasting peace. One who is not established in yoga, who has attachment to results due to desire, gets bound.

yuktaha : one established in yoga
karmaphalam : result of action
tyaktvaa : who has given up
shaantim : peace
aapnoti : attains
naishtikeem : everlasting
ayuktaha : one who is not established in yoga
kaamakaarena : due to desires
phale : results
saktaha : attachment
nibadhyate : gets bound

In this shloka, Shri Krishna compares and contrasts a karma yogi and a materialistic person. While both perform the very same action, and could very well get the same result, their attitude towards the work is different. One who follows karma yoga maintains the attitude that “I am not attached to the results”, whereas the materialistic person does not maintain this attitude.

The ignorant person does action for sake of the result. He does not find joy in work itself. If the result is favourable, he gets extremely elated. But this happiness, and in some instances, peace of mind, is temporary. The minute a result of actions becomes favourable, he gets extremely dejected and disappointed. But the karma yogi does not wait for the result of the action to give joy. He finds joy in the work. The peace that he attains is driven from within, rather than from without.

It is this mental attitude that differentiates the karma yogi from the materialistic person. The easiest way to gauge our progress towards karma yoga is to constantly monitor our state of mind. If we get agitated for long periods of time when we receive the result of our action, it is an indication that we have generated an attachment to the result, which in turn indicates that the ego is strong.

The words used to describe both types of seekers bear closer scrutiny. “Yuktaha” literally means yoked or established. In this context, yuktaha means one whose mind is yoked to the intellect. In other words, the mind is under the guidance of the intellect. In contrast, “ayuktaha” is one whose mind is not yoked to the intellect. It follows the direction of the mind and the senses. This difference in the orientation of the mind determines the fate of the seeker.

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