Category Archives: chapter 15 verse 2

Bhagavad Gita Verse 3, Chapter 15

08 Friday Mar 2013

Posted by in 15.2, aadihi, antaha, asangashastre, ashvattham, chapter 15 verse 2, chittvaa, dridhena, iha, na : not roopam : form asya, sampratishthaa, suviroodhamoolam, tathaa, upalabhyate

≈ Comments Off on Bhagavad Gita Verse 3, Chapter 15

na roopamasyeha tathaapalabhyate naanto na chaadirna cha sampratishthaa |
ashvatthamenam suviroodhamoolamsangashastrena dridhena chhittvaa || 3 ||
 
Its form is not available here, neither its beginning nor its end, not its existence. Having cut this firm-rooted Ashvattha tree using the robust weapon of dispassion.
 
na : not
roopam : form
asya : this
iha : here
tathaa : like
upalabhyate : available
na : no
antaha : end
na : not
cha : and
aadihi : beginning
na : not
cha : and
sampratishthaa : existence
ashvattham : ashvattha tree
suviroodhamoolam : with firm roots
asangashastrena : weapon of dispassion
dridhena : robust
chittvaa : having cut
 
Most of us love to see the image of planet earth from space. The majesty of that image captured by countless satellites over the years never fails to attract us. But without those satellites, we would never know that the earth looks like it does, because we did not have the means to see the big picture by oursleves. Or take a factory worker employed in a multi billion dollar multinational. All he gets to see is his machine for eight to ten hours a day. Except the CEO and a few other senior people, no one has the big picture view of the complex organization available.
 
Similarly, Shri Krishna says that most of us do not have the big picture view of our existence in this world. We simply live out our lives in the endless chain of attraction to sense objects, desire, action, result and further desire. To lift us out of this narrow view of life, he very compassionately gives us the illustration of the tree of samsaara in the previous two shlokas.
 
He very clearly states that no matter who we are, whether rich or poor, educated or uneducated, fit or sick, we are all entangled in this upside down tree of samsaara. We never see our existence as it really is. We do not see its beginning, middle or end. It is in fact, a gigantic illusion that has been given reality due to the long standing ignorance of our true nature.
 
The message of this shloka carries over into the next shloka.

Bhagavad Gita Verse 2, Chapter 15

07 Thursday Mar 2013

Posted by in 15.2, adhaha, anusantataani, chapter 15 verse 2, gunapravriddha, karmaanubandheeni, manushyaloke, moolani, oordhvam, prasritaahaa, shaakhaa, tasya, vishayapravaalaahaa

≈ Comments Off on Bhagavad Gita Verse 2, Chapter 15

adhashchordhvam prasritaastasya shaakhaa gunapravriddha vishayapravaalaahaa |
adhashcha moolanyanusantataani karmaanubandheeni manushyaloke || 2 ||
 
Its branches are spread below and above, nourished by the gunas. Sense objects are its sprouts, and, below in the human realm, stretch its roots that bind through actions.
 
adhaha : below
cha : and
oordhvam : above
prasritaahaa : spread
tasya : of that
shaakhaa : branches
gunapravriddha : nourished by gunas
vishayapravaalaahaa : sprouts are sense objects
adhaha : below
cha : and
moolani : roots
anusantataani : stretching
karmaanubandheeni : binding due to actions
manushyaloke : human realm
 
Shri Krishna began describing an upside-down tree as a metaphor for the material world in the prior shloka. Here, he continues to describe it in more detail. When its buds or sprouts grown into branches and touch the ground, they turn into roots that embed firmly into the ground, and then grow into several additional trunks around the main tree. Such gigantic tree structures are common in the Banyan tree family. Over a period of time, a small tree with one trunk becomes a mini forest in itself.
 
Our lives are no different. For many people, the American dream comprises owning a large house, two cars, good schools for children, a big screen TV and so on. First, the newly married family takes out a big loan to buy a house. The house is empty, so it needs furniture and appliances. The garage is empty, so two cars need to be purchased. The living room is empty, so a large screen TV is needed. The TV requires a cable connection, a DVD player, a Playstation and so on endlessly. The one purchase of a house led to other purchases, which led to other purchases and so on. This is nothing but the upside down tree of samsaara playing out in our lives.
 
So this tree of samsaara, made up of the three gunas of Prakriti, grows and expands through repetitive chasing of sense objects. Each sense object generates desires, desires generate actions to get those sense objects, and attainment of sense objects creates further desires. Actions bind us by making us giving importance to the branches of the tree, by making us run away from Ishvara, who is at the root of the tree. How do we tackle this problem? Shri Krishna gives the solution in the next shloka.
 
Notes
1. Computer scientists will recognize the tree of samsaara as a recursive process.