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A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Each shloka (verse) is explained in detail. An introduction to the Bhagavad Gita along with study resources can also be found here. A summary of each chapter of the Bhagavad Gita is also included. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed.

A simple, modern translation and explanation of the Bhagavad Gita with shloka (verse) meaning

Category Archives: vartate

Bhagavad Gita Verse 23, Chapter 16

18 Thursday Apr 2013

Posted by skr_2011 in 16.23, avaapnoti, chapter 16 verse 23, gatim, kaamakaarataha, paraam, shaastravidhim, siddhim, sukham, utsrijya, vartate

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yaha shaastravidhimutsrijya vartate kaamakaarataha |
na sa siddhimavaapnoti na sukham na paraam gatim || 23 ||

 
He who dismisses the laws of scripture and conducts himself according to impulses of desire, he neither attains success, nor happiness, nor the supreme goal.
 
yaha : he who
shaastravidhim : laws of scripture
utsrijya : dismisses
vartate : conducts
kaamakaarataha : impulse of desire
na : not
saha : he
siddhim : success
avaapnoti : attain
na : not
sukham : happiness
na : not
paraam : supreme
gatim : goal
 
Imagine that we have to assemble a complex piece of furniture. Most people will follow the instructions given in the manual that comes in the box. But, for some reason, lets say we ignore the manual and build what we want based on a whim. What will be the outcome? We will be unsuccessful in building a functional piece of furniture. Consequently, we will not be happy with this outcome. Without following the manual, we neither gain success nor attain happiness.
 
Shri Krishna says that if we live our lives based solely on our desires, we will neither attain success in any worldly endeavour, nor will we attain worldly happiness. The supreme goal of self realization then is totally out of the question. Unfortunately, whenever we feel disillusioned, we usually seek guidance from the latest self help book, or try to emulate the lives of those who have had significant material prosperity. Such guidance may get us temporary happiness in a small part of our life, but will never solve our predicament holistically.
 
So then, what is the solution? Shri Krishna points us to the Vedas, the scriptures, as a guide towards checking our selfish desire-oriented life. He is in no way advocating a dogmatic, ideological or blind faith oriented lifestyle that imposes restrictions upon society. The Gita, in fact, presents the very principles of the Vedas in a format that is meant for practical individuals. The notion of svadharma, of following a career path that is in line with our interests and our qualifications, is a perfect example of guidance from the scriptures.

Bhagavad Gita Verse 31, Chapter 6

03 Thursday May 2012

Posted by skr_2011 in aastitaha, bhajati, chapter 6 verse 31, ekatvam, maam, maiyi, sa, sarvabhootasthitam, sarvathaa, vartamaanaha, vartate, yaha, yogi

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sarvabhootasthitam yo maam bhajatyekatvamaastitaha |
sarvathaa vartamaanopi sa yogi mayi vartate || 31 ||

 
Established in oneness with me, one who beholds me as present in all beings, that yogi resides within me, in all circumstances.
 
sarvabhootasthitam : present in all beings
yaha : one who
maam : me
bhajati : beholds
ekatvam : oneness
aastitaha : established
sarvathaa : all
vartamaanaha : circumstances
sa : that
yogi : yogi
maiyi : within me
vartate : resides
 
In order to emphasize the oneness of the individual with the absolute, Shri Krishna says that the yogi who sees him present in all beings is always residing in him, no matter what circumstance the yogi finds himself in. In other words, the devotee does not lose his connection with Ishvara in any and all worldly and spiritual pursuits.
 
First, let us refer back to our wave and ocean example to understand what is meant by “ekatvam” or oneness. If the wave sees himself as part of the ocean, and also sees the other waves as part of the ocean, it ultimately realizes that everything is the ocean. It realizes that there is no separation of wave and ocean, and in doing so, attains oneness with the ocean. Similarly, Shri Krishna says that the yogi who sees all beings in Ishvara, discards any thought of separation from Ishvara. He thus attains oneness with Ishvara.
 
Here is another example. Let us say that we attend a cricket match where India is playing against some other team. If we sit alongside the Indian team fans, there is no way we can ever forget the India team. Why? Someone will have the Indian team logo on their shirt or on their cap. Someone will be chanting the player’s names. Someone will be holding up cardboard signs. No matter where we look or what we hear, it will be something about the India team. We will see the India team spirit in everyone. There will be no thought of separation from the India team.
 
Furthermore, Shri Krishna says that the yogi never loses this oneness, it stays with him no matter what transaction he conducts in this world. Many of us have a hands-free headset that lets us stay connected on a phone call regardless of whether we are walking, climbing stairs, shopping and so on. The yogi thus maintains an “always-on” connection with Ishvara. The yogi does not need to go on a pilgrimage or visit any specific temple, because he is always connected to Ishvara.
 
Now, this does not mean that going to temples or pilgrimages is not encouraged. These places create a conducive environment for the seeker to focus his thoughts on Ishvara, which definitely accelerates the spiritual progress. But the notion that “Ishvara is in this object, and nowhere else” is incorrect, it should be discarded.
 
In his commentary, Shri Shankaraachaaryaji says that for such a yogi, there is nothing that can obstruct his liberation or moksha. He is ever-liberated or nitya-mukta, because he knows that he was never bound in the first place.
 

Bhagavad Gita Verse 26, Chapter 5

29 Thursday Mar 2012

Posted by skr_2011 in 5.26, abhitaha, brahmanirvaanam, chapter 5 verse 26, kaama, krodha, vartate, viditaatmanaam, viyuktaanaam, yatachetasaam, yateenaam

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kaamakrodhaviyuktaanaam yateenaam yatachetasaam |
abhito brahmanirvaanam vartate viditaatmanaam || 26 ||

One who is free from desire and anger, one who is has subdued the mind; for that seeker who has realized the eternal essence, ultimate liberation exists from all sides.

kaamakrodha : desire and anger
viyuktaanaam : free from
yateenaam : seeker
yatachetasaam : one who has subdued the mind
abhitaha : from all sides
brahmanirvaanam : ultimate liberation
vartate : exists
viditaatmanaam : one who has realized the eternal essence

With this shloka, Shri Krishna concludes the teachings of the fifth chapter. In this shloka, he provides the last set of attributes of the person who has attained liberation by establishing himself in the eternal essence. He says that such a person is free from desire and aversion due to his control of his mind and intellect.

Like we saw in the previous shloka, ignorance of the true nature of oneself is the critical defect of the mind. It is this ignorance alone that creates desire and aversion. We do not find pleasure within ourselves, so we rush outside with desire. If the desire is not obtained, we get irritated and angry. This is the life of an ignorant person in a nutshell. It is the constant seeking of pleasure, and getting annoyed when pleasure is not obtained. So the wise person, having removed his ignorance, is free from desire and anger.

So then, to conclude the chapter’s teachings, Shri Krishna says that such a wise person – one who has identified with the eternal essence – obtains liberation from all sides. In other words, such a wise person is liberated while he is living, and remains liberated after he dies.

The Gita prescribes a step-by-step approach to liberation,  which is elaborated in various chapters throughout the text. It begins with karma yoga, where a seeker follows his svadharma to purify his mind and prepare it for instruction. Next, he receives instruction and knowledge on the eternal essence through shravana (hearing), manana (clearing doubts through self-inquiry) and nidhidhyaasana (internalization). The last step of internalization is accomplished through dhyaana yoga or meditation, which is the topic of the next chapter.

But before we begin the next chapter, Shri Krishna provides a preview of dhyaana yoga in the next and last three shlokas of this chapter.

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  • Summary Of Bhagavad Gita Chapter 1
  • Bhagavad Gita Verse 1, Chapter 6
  • Bhagavad Gita Verse 62-63, Chapter 2
  • Bhagavad Gita Verse 32, Chapter 11
  • Summary of Bhagavad Gita Chapter 12
  • Bhagavad Gita Verse 22, Chapter 4
  • Bhagavad Gita Verse 15, Chapter 9
  • Bhagavad Gita Verse 5, Chapter 6
  • Bhagavad Gita Verse 14, Chapter 9
  • Bhagavad Gita Verse 25, Chapter 6

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