Category Archives: dambhaha

Bhagavad Gita Verse 5, Chapter 17

25 Thursday Apr 2013

Posted by in 17.5, ahankaaraha, ashaastravihitam, balaanvitaahaa, chapter 17 verse 5, dambhaha, ghoram, janaahaa, kaamaha, raagaha, samyuktaahaa, tapaha, tapyante

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ashaastravihitam ghoram tapyante ye tapo janaahaa |
dambhaahankaarasamyuktaahaa kaamaraagabalaanvitaahaa || 5 ||
 
Those people who perform horrible austerities that are shunned by laws of scripture, entrenched in ostentation and pride, possessed with the force of desire and attachment.
 
ashaastravihitam : shunned by laws of scripture
ghoram : horrible
tapyante : perform
ye : those who
tapaha : austerities
janaahaa : people
dambhaha : ostentation
ahankaaraha : pride
samyuktaahaa : entrenched
kaamaha : desire
raagaha : attachment
balaanvitaahaa : possessed with force
 
Let us imagine that you are attending a class on basic electronic circuits. It is your first day in the electronics lab. If you have a good teacher, chances are that they will not start day one of the class with the topic of electronics itself. They will probably talk about the dos and donts of handling electronics equipment. This is because they have your safety and the safety of other students in mind. Shri Krishna, teacher extraordinaire, uses this shloka and next to give us a warning before delving into the topic of analyzing the texture of our faith.
 
This warning is very simple. Any time we see people abuse and torture themselves or others in the name of devotion, physically or mentally, we need to stay away from such people. Or, in the rare chance that we have been misguided by someone to do such things, we should immediately stop. Such torture could be something as basic as denying oneself food and water to the detriment of one’s health, or could be as terrible as poking and prodding oneself with pins and needles. None of this is sanctioned by any scripture.
 
So why would someone perform such painful austerities? Shri Krishna says many of these people have some misguided pride about some body-oriented feat such as walking on hot charcoals. They want to put on a show so that they can satisfy the urge of ostentation, to show off their feats. Some others become so attached a worldly goal that they take on vows of incessant fasting without taking their health into consideration. Broadly speaking, such people do not gain their result, and end up harming themselves and others around them.

Bhagavad Gita Verse 10, Chapter 16

05 Friday Apr 2013

Posted by in 16.10, aashritya, asadgraahaan, ashuchihi, chapter 16 verse 10, dambhaha, dushpooram, griheetvaa, kaamam, maanaha, madaanvitaahaa, mohaad, pravartante, vrataahaa

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kaamamaashritya dushpooram dambhamaanamadaanvitaahaa |
mohaad griheetvaasadgraahaanpravartanteshuchivrataahaa || 10 ||
 
Filled with insatiable desires, with pretentiousness, pride and arrogance, holding untrue views in delusion, they work with impure resolve.
 
kaamam : desires
aashritya : filled
dushpooram : insatiable
dambhaha : pretentiousness
maanaha : pride
madaanvitaahaa : with arrogance
mohaad : in delusion
griheetvaa : holding
asadgraahaan : untrue views
pravartante : work
ashuchihi : impure
vrataahaa : resolve
 
A major aspect of the materialistic world view is greed. Shri Krishna refers to this greed using the phrase duspooram kaamam, meaning selfish desires that can never be satisfied or fulfilled. People who follow the materialistic world view believe that one who is without selfish desires is as good as dead. They do not believe that selfless action, work that benefits someone other than themselves, is worth anything.
 
This greed propels them to dambhaha or pretentiousness. They do not see the harm in putting on a show in order to gain favours or get what they want. As they accumulate more wealth and power, they feed their superiority complex, resulting in maanaha or excessive pride. When their pride reaches greater and greater heights, they become drunk with their ill-gotten accomplishments and possessions. This is mada, intoxication.
 
We keep coming back to the theme of ignorance and delusion, of moha, when we analyze the materialistic world view. When one cannot tell right from wrong, one begins to develop views that are not based on truth or rationality, termed in the shloka as moha-asat. It is no surprise that the activities or undertakings of such people are impure, lawless, without any consideration of duty or the big picture. Defrauding others or destroying others property are illegal in the eyes of the law, but perfectly legal from their standpoint.

Bhagavad Gita Verse 4, Chapter 16

30 Saturday Mar 2013

Posted by in 16.4, aasureem, abhijaatasya, abhimaanaha, ajnyaanam, chapter 16 verse 4, dambhaha, darpaha, krodhaha, paartha, paarushyam, sampadam

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dambho darpobhimaanashcha krodhaha paarushyameva cha |
ajnyaanam chaabhijaatasya paartha sampadamaasureem || 4 ||
 
Ostentation, arrogance, exaggerated self worth, and anger, insolence and also ignorance, these are found in one who has obtained devilish qualities, O Paartha.
 
dambhaha : ostentation
darpaha : arrogance
abhimaanaha : exaggerated self worth
cha : and
krodhaha : anger
paarushyam : insolence
eva : also
cha : and
ajnyaanam : ignorance
cha : and
abhijaatasya : one who has obtained
paartha : O Paartha
sampadam : qualities
aasureem : devilish
 
Having supplied a long list of divine qualities, Shri Krishna begins listing the aasuri sampatti, the devilish or diabolical qualities. Asuras are portrayed as fearsome demons with long teeth and horns in comic books and TV shows. But the word asura means one who places sense enjoyment as his highest goals. Any ordinary looking human being can be an asura, if he constantly dwells in sense pleasures.
 
Projecting an image of ourselves to be larger, to be different than what we really are dambaha. There are people who portray themselves to be smarter, wiser and accomplished than they really are. Or, there are others who cover up their misdeeds by portraying themselves as god fearing and so on. Broadly speaking, such people try to change what they have through cover-up rather than work hard and perform actions that will give them better results.
 
Darpa refers to arrogance and pride over our possessions, and the subsequent putting down of others who may not have what we have. These people not only hurt others by their insults, they hurt themselves as well. Instead of weakening their notions of me and mine, which become obstacles to spiritual growth, such people strengthen them. Krodha refers to anger. Specifically, it is the thought that gives a kind of satisfaction after having yelled at someone who has wronged us, instead of the thought that wants to solve a concern, or to help that other person.
 
Next, Shri Krishna mentions paarushyam, which means insolence or harshness, as a diabolical quality. Harshness can occur at the body and speech level. Elbowing our way to the front of a crowded line is harshness at the body level. Using bitter and taunting language is harshness at the speech level. Pointing out someone’s faults in front of everyone is harshness at the speech level.
 
The primary devilish quality is that of ajnyaanam or ignorance. From a day to day standpoint, not knowing which action is right versus which action is to be avoided, this is ignorance. Chasing momentary pleasures in the material world without regards to actions and consequences constitutes ignorances. From an absolute standpoint, it is the ignorance of our true nature as existence, awareness and joy that is the fundamental devilish quality.