tejaha kshamaa dhritihi shauchamadroho naatimaanitaa |
bhavanti sampadam daiveemabhijaatasya bhaarata || 3 ||
 
Radiance, forgiveness, fortitude, purity, lack of enmity, lack of arrogance, these are found in one who has obtained divine qualities, O Bhaarata.
 
tejaha : radiance
kshamaa : forgiveness
dhritihi : fortitude
shaucham : purity
adrohaha : lack of enmity
naatimaanitaa : lack of arrogance
bhavanti : are
sampadam : qualities
daiveem : divine
abhijaatasya : one who has obtained
bhaarata : O Bhaarata
 
Shri Krishna adds more entries into the list of divine qualities. Tejaha refers to brilliance that comes to dedicated seekers. Energy that is normally wasted through relentless contact with sense objects is conserved when we control our sense organs. Tapaha, conservation of energy, results in tejaha. Even if we control our food cravings for a short period of time, we will feel an influx of additional energy that will radiate out of our body.
 
A long term vow of never to get angry in the first place is termed kshamaa, which means forgiveness. If we feel someone has hurt us in any way, we want to punish him in the future. But when we forgive someone on the spot, we do not leave room for grudges to accumulate in our mind, cutting the very root of this attitude of punishment. The way to do this is to not expect any joy or sorrow from anyone or anything.
 
Next, we come across dhritihi which means fortitude. There will be situations in our life when our mind, body and senses will reach their breaking point. We will begin to say – I cannot take it anymore. The ability to keep holding on to our goal in the face of such fatigue is called dhritihi. It can only come out of training our mind to follow the direction of the intellect. This topic is covered in great detail in the eighteenth chapter.
 
Shaucham refers purity and cleanliness. External cleanliness, which means keeping our body, our surrounding and our environment clean is a given. But shaucham also refers to internal purity, which refers to keeping our mind and intellect free of likes, dislikes and attachments. Getting rid of the most stubborn dirt of the mind, ignorance of our true nature, is the highest act of cleaning we can perform.
 
The next quality Shri Krishna mentions is that of adroha. Here, we do not have any notion of hatred or enmity towards anyone. Droha actually means betrayal. It is the feeling of revenge we harbour against someone who we believe has wronged us, has betrayed us. Adroha means not to harbour such feelings. When one’s goal is the supreme, they will never stoop to harbour feelings of revenge against anyone.
 
Maanitaa refers to the notion of always demanding respect from our peers. Atimaanitaa refers to extreme arrogance, of always demanding respect from our superiors. It comes from an inflated sense of self worth, by giving emphasis to our individuality. Naatimaanita is the opposite of atimaanitaa. As our sense of individuality merges into Ishvara through constant spiritual practice, qualities that are associated with an exaggerated ego or self worth automatically correct themselves.
 
Shri Krishna concludes the list of divine qualities in this shloka. Very few people are born with all these qualities. So even if we focus on cultivating a handful of these qualities within ourselves, we would have made a good start.